Ritual nostalgia

the emblemic deity - the ghot 
by Subhrangshu Chatterjee

This time of the year is drenched in nostalgia. Always.

Colours (the concluding part)

Another dream it was in a series. On the plain black screen figures appeared. The language was unknown. It meant "Mount Fuji in Red". 

Since the geography project in which the nine year old had presented the 'land of the rising sun' as best as a nine-year old could, Japan became the land of dreams. Internet was still a few years away. Scourging through books in libraries, Japan unfolded in its mystic charm. The kimono, the island country that feels the sun first - so to say - every day of the nine-year old's life, the eyes like little arcs on the face, and Mount Fuji, the dormant volcano, pristine in its silence, against the backdrop of the aqua sky - enchanted the mind.

Mount Fuji as the nine-year old found it

Ah! It was a land of dreams; it was a dream in which the music from the string instruments always flowed on, as can only happen in dreams.

  

Mount Fuji was standing tall. It was changing hues - red, orange, blood red. There were a series of explosions behind Fuji. There was a mad rush of people. The middle-aged man in black and white formals mused : "Japan is so small, there is no escape." The woman, holding on to the hand of a child, another child secured on her back, spoke as a living being speaks till s/he is dead. She said, "We all know that! No way out! But still we have to try. No other way! " 

Akira Kurosawa stepped into the world of coloured films towards the end of his directorial life. After directing films in the black/white medium for about twenty-five years, he used colour for the first time in Dodesukaden in 1970. The film was a financial disaster possibly because it was unlike any film that Kurosawa had done. Along with the explosion of colours in every frame, the camera was used almost as a detached observer, with no desire to create a causal narrative. It was simply watching things, people, places. 

It is truly an experience to observe the use of colours by a director who has worked for long in black/white. 

Dreams (1990) (accompanied by Ishiro Honda in direction) presents eight 'dreams', that, critics argue are Kurosawa's own. However, it seems that Kurosawa travels from the personal to the universal in them; as dreams usually do. 

Dreams are never what they seem. They never tell the whole story. They hold un-uttered fortunes in them. It is here that the psychoanalyst and the viewer of Dreams gain a space of existence in disturbance, like volcanic islands in placid lives.

Mount Fuji, the landscape from the land of dreams, appeared in a macabre splendour in Dreams. In spite of the fact that it was still dormant, there was absolute chaos. Something tells you that the scene is progressing to absolute annihilation. This dream titled "Mount Fuji in Red" is actually a nightmare of a nuclear meltdown. 

On the morning of the festival of colours, a peculiar scene from this 'dream' kept coming back amidst the waking life: the scene of the coloured clouds gradually shrouding Mount Fuji as the middle aged man in formals explained 

Radioactivity was invisible. And because of its danger, they coloured it. But that only lets you know which kind kills you. Death's calling card.

The different radioactive elements had been coloured so as to identify them. The man in formals, a man who had worked at the nuclear plants that were exploding, named one radioactive element after another, specifying how it affects human beings. The woman with two kids was increasingly becoming horrified. Her words seemed to come from beyond the cultural calm that Japan was showing in the waking life, faced with the possibility of a nuclear meltdown. She screamed as she held her kids to her bosom: 

They told us that nuclear plants were safe. Human accident is the danger, not the nuclear plant itself. No accidents, no danger. That's what they told us. 

As I remembered all the clouds of colours that we created on Holi, a prickly sensation passed through the body. As I remembered how we used to run after anyone who wanted to stay away from colours on Holi, I shivered. The memory of faces smeared in red, in yellow, in purple made me feel weak in the knee. The stomach curled up, trying to expunge the nightmare of the dreams that can be tangible and real in the crudest manner possible. How horrific it seemed, that, on a day celebrating the vigour of life, the terror of colours was engulfing the mind.

Mount Fuji looked as if it was a glowing hot iron. And then, there was no one around except the woman with her kids, the middle aged man in formals and a young man in jacket. And then, there were only the woman with her kids and the young man frantically waving his jacket at the coloured clouds - red, yellow, purple engulfing them. 

I do not know what numbed the mind more - the possibility of a nuclear meltdown or the truth that human beings, like you and me, had chosen to develop this power on which they truly have no control.

You can watch "Mount Fuji in Red" from Kurosawa's Dreams here.

(Special thanks to Arijit for discussing the films and enriching my understanding of them) 

Learning the elements: Earth (Concluding part)

mothering

While the symbol of the continuous cyclical order of things and life is addressed, in the previous post, there remains another part to this element that none will deny. The element of 'motherhood' bestowed upon this element is essentially feminine, or so it seems. The female body conceives and gives birth. Hence the association of the female nurturing self with this element is understandable.

Rewind to a time when life, as we remotely understand it, possibly began. 

From where did this unicellular organism evolve ? From the water, the scientists say. The birth of life happened in another element and the life of man is and was nurtured on land. The idea of the mother earth is, then, an evolutionary realisation.  Humans are terrestrial creatures and thus this element has gained motherhood. (We are yet to know of the possibility of human beings as amphibians).

It is an interesting experience for the blogger as she reviews the notion of the 'mother' earth. The image of 'Gaia', the spirit of the earth; the image of Sita; the fertility images since pre-historic times - all of these direct us to this singular realisation that, the human kind has attributed the role of the nurturer to earth since it has appeared to be the primal necessity for human existence.

Before the blogger had started scripting this series, this idea, the earth as the mother, seemed elemental to her. Now, as she writes and reads and delves more into the thoughts that made earth the 'mother', the blogger realises that, the 'mother-ing' of this element is more of a convention. It is done by humans seeking security in the psychological comfort that arises from bestowing this nurturing capacity to a singular element. For, imagine living without the other elements - without the knowledge of fire the human race couldn't have survived this long; without water a human being can supposedly survive for about 3 to 5 days on an average; without oxygen a normal human being survives for a few minutes only! The blogger is surprised at the conditioning of her logic that had yet undoubtedly made her believe that, earth is THE mother!! 

Captain Planet and the Planeteers

The blogger wishes to conclude the re-learning (if she may say so) of this element with reference to a cartoon series she devotedly watched during her early youth. This cartoon series was titled Captain Planet and the Planeteers. The spirit of the earth encapsulated in the character Gaia, bestows on five youths, across the five continents, with magical rings that can control the four elements, the fifth being the Heart, symbolising love and compassion. When the powers of the five rings are combined, a fantastical entity emerges - Captain Planet, whose power is derived from the sun.

As the blogger was writing this post, she was constantly reminded of this fantastical Captain, one 'born' (if the blogger may use that expression) from the combination of the varied elements of nature and from an element that the humans share with the natural world - the heart/love. The 'mother-ing' of the element earth becomes re-interpreted in this perspective. It appears that the elements, both individually and collectively, nurture human life in this strange celestial sphere whose 72 % is covered in water alone. The idea of the 'mother earth' is far from being gendered. It is possibly a metaphor for that part of the cycle in which we, humans, exist; the part of existence that we acknowledge as life. 

Images: "Mothering" - image of statue in Prague. by self. 2010.

"Captain Planet and the Planeteers" , the web.

Learning the elements: Earth

This post is a continuation of the "Learning the elements" series. The previous posts in the series are: Learning the elements: Fire

and, Learning the elements: Water

simply-fly

I signed off with this image in the last post. I tentatively left a rather rhetorical question along :  

What do you see? 

The image is really the memory of the noisy neighbourhood when the roads were being repaired. The usually quiet neighbourhood in this part of Budapest became a crazy chaos. You walk 50 meters to find that the pathway was closed. You turn back retracing your steps, thinking all the while if this loss of a fraction of time would be vital, since the neighbourhood store closes in less than 5 minutes and your refrigerator is empty right now. The continuous sound of the drilling machine in a sultry morning is unbearable at times. I while my time observing the workers and their broad work-space: the entire neighbourhood. And all the others continue their own flights.

This picture was taken on such a day, as a experimental shot using some function in the camera (i forget what). I didn't intend to capture the flight of the bird. As I saw the preview, nothing struck me initially. I saw what I thought I would see : the green makeshift rooms, the dry branches poking out from here and there, a part of the car-parking zone, and that huge yellow truck, blue stripes in its mixing section I guess. And then I saw it - the bird in flight, framed in motion forever! Its eyes are intent. It blends with the wry surroundings because of its colour. And yet, when I looked closely, I saw the perfect spread of its feathers in its tail - the black and white parts spread to look like a half-opened Japanese fan. Its wings were free and yet so aware of itself. It is as if in meditation, aware of all and yet not restless, participating and yet not sucked into the momentum, like a fish in water - always in water and yet, never wet!

With all the commotion in the background, the bird simply flies. As I stumbled upon this image yesterday night, I just had a eureka-ish feeling for the umpteenth time - the picture communicated with the restless kid called the mind. It seemed to say, simply fly, in wind and rain, in sunny days, in grumpy days, in spring and in winter, simply fly. Simplify.

Image: in Budpaest, by self

 

Learning the elements: Water

"Water, water everywhere ..."  - The Rime of the Ancient Mariner, S. T. Coleridge

The gnawing sound of the engine stopped at the middle of nowhere. Our boat was now circling a piece of rock that surged from the deep seas, rising skywards. It was awe-inspiring. The captain of the boat announced something.

the rock that was an island

I looked around at him. I must have heard it wrong. This is in the middle of the ocean, with no land anywhere to be seen,  the only thing above the water level is this boat, and I did not know how to swim. So I asked him to repeat what he said. He repeated the exact same words. We are going snorkeling here, he said, with skilled swimmers.

I was terrified. I trust the swimmers, but this is in the middle of nowhere! My less-than-a-week spouse said that I needn't go in the water if I didn't want to. I knew he was right. I also knew, this was a rare opportunity to see the world of the little mermaids I have always dreamt of.

The next moment, I was clinging on to the ropes of the boat, afloat in water, refusing to let them go, even when a skilled swimmer was just beside me. I finally did let go, and how glad I am that I did so. Just a dip into the water and the world changed. Corals in orange, in purple, in myriad colours were breathing just next to me. The fishes had colours which I only imagined could be in a fairy tale. It was a dreamland. As I was taken round the menhir with the swimmer literally dragging me around, I could rarely breathe thinking that all this exists beneath the veneer of the calm and the fierce waves! It was a breathtaking experience, an experience which I still recall when I want my mind to calm down. It was truely worth dying for.

Or, so I thought at that moment. 

*******

A few years earlier ...

What a peaceful expanse it was. The sea had come alive with the colours of the sky, of the corals lying underneath the shivering ripples, and of the colours that the distance made one see.

the beauty of the sea; Andamans, India

A week later this haven of corals was submerged for a few months.

It was 2004. The year the deadly tsunami struck several south-asian countries - Indonesia, Sri Lanka, India and Thailand. I looked at the images on the television in disbelief. I had been there, just a week ago.

A family of four had been there, when that unexpected wrath of nature had lashed out in Andamans. The father had gone out to fetch the morning tea, while the others were waking from their deep sleep. Suddenly the water started flooding the sea-beach guest house. The father rushed back, only succeeding to wake them all. The water level had now risen to touch the ceiling fan. The father, the mother, the brother and the little sister hung to the blades of the fan, praying either survival or annihilation for all the four. Suddenly the sister lost her grip and she fell into the water of the seas. The brother made a dash for her. She survived. In another instant the water had started receding as unexpectedly as it had risen. The family of four ran out of the guest house, starting a breathless run for the higher ground. As their legs stopped with tiredness and tension, they looked back - the guest house was no more there, swept into the sea that they had admired the previous evening from the courtyard. A sea that had calmed their senses, the waters that had the miraculous touch of peace, has now the quality of nightmares for a very long time to come. 

*******

Water has this peculiar quality of enchanting as well as threatening. It hides the secrets - of life and of death. Look at it from an objective distance and you will find this is not unnatural. It is a cycle of existence and annihilation. A cycle that is epitomised in the hindu mythology of the trinity - brahma, bishnu, maheshwar. The creator, the nurturer, the destroyer. It is actually more than that, I like to believe.

Water is life. From the embryonic stage to the stage of death, when the parched throat seeks a drop of it before the final let-go, it is water all the way. Life is not a set of compartmentalised stages of existence. It is a flow. The power of life lies in this power of being a flow. A flow that is mild in the plains of existence and rapid in the caverns of the mountains. A flow that adapts with the changing scenario. Water is the essence of change. The container of water defines the shape in which you can see it. Otherwise, water is bimūrta, an abstract existence - without form, without colour. It is without prejudice, without any pre-conceived idea of anything. It is it and nothing else. We add colour and form to it.

Can you not see life is also that abstract to which only we, the fearful and the enchanted, can give attributes? So, what form and meaning are you giving to your existence? Share them with all of us. 

Images: 

"the rock that was an island" - Andaman Islands, India, 2008. by self/Arijit.

"the beauty of the sea" - Andaman Islands, India, 2004. by self.

Learning the elements: Fire

There are different things you put in the fire. When hungry, you keep it flaming, since it needs to cook the food that is going to satiate your hunger. The flames keep bright to calm the flame of hunger within. When there is a fire that harms, then we calm it by dousing water on it's mighty rage. It is the same element, and yet, the way it is, in the different situations, make them different. Somewhere it means light and life; somewhere it is the agent of death and decay. 

*******

When you have a fire raging within you, all that you need to do is to understand what meaning is it creating. The elements can be of beauty and benevolence only when the circumstance of it is recognised. If you have a fire that gnaws within you, that systematically destroys and degrades, corrupts and decays, it is the type of fire that needs water. Water is a fluid entity. Denial is not. If you deny a fire is spreading in the forest of your thoughts, it will soon burn down the meadows of your dreams. To find water that calms the fire that harms, you need not to go to one special being. Yourself. The reservoir of the water is in us. The nature of the water is to flow. Let the fire that eats you from within flow out of yourself. Let go of the fire. Don't hold it back for the sheer pain of burning. Let it be water, and there will be calm.

*******

Don't fail to recognise the fire that is life. A dream. A desire. A wish. Anything worth living for. That is the sacred fire of the yagna. It requires the sacrifice of your petty fires. It requires dedication and hard work. It requires the choice of tenacity. It requires hope and faith and a belief that Prometheus was not wrong in giving our ancestors fire. Nurture that fire. Nourish it. Let it be the fire around which the carnival of life happens. Let it be you. 

Fire in the sky 

Image: sunset, Lund.

 

to be a storm

the wind plays merry-go-round,
the grass bows near your feet,
clearing the streams,
making pathways to somewhere

you feel the bending wind
rushing through your veins
the madness of life
straining through the thumb
that press down the eye of the tornado-

it is dreadful to be there alone.
you may be brushed from the soil
and piled at another place, in another din.
the bones may rattle
with the newness of the blow,
and guard you into a shell ...

and yet,
the storm brews something in you
something with flavours.
something, you can feel.

you've never seen the skies so drunk,
you gesture them to calm down
but sobering seems a strain.

cut out the past in cardboard shapes
hang it in loose circles near the window
open the panes-
you may be the eye for a while.

Stories from the hiatus 2: What is it that brings on a smile?

May be, champagne overflowing the glasses? I guess not only that can create a happy smile.

Happiness is a heady mixture of the feeling of being in the company of people who celebrate life not only with the molecules of the chemical elements, variously christened as wine, champagne, vodka and their likes. You need someone to spill it from your glass of pleasure. You need the company of people who care to talk to you and to listen to you; the company of people who create the arbitrary molecules of experience that you can call life.

The finest experience of this Christmas eve is a rather natural phenomenon when you have all the eight people strumming guitars and singing. It was the after-dinner song carnival that filled the wooden house with a throbbing vibration of music.

After a long day of preparing for the I-lost-count-of-the-number-of-courses meal spanning a mind boggling 5 hours, the father started humming a song which soon became a full-house chorus! Just when I was thinking now people will gradually doze off on the sofas and the armchairs and on the dining table, there was a fluster of activity across the room. The uncle was busy with a group of possibly-amateur connoisseurs of vodka, the grandma was lazily reclining on the sofa with one of her grandchild and chatting like sixteen-year old friends. the youngest kid was cuddling into the sofa, while the three gorgeous sisters were, by now, singing full-throttle.

It was like being a third person narrator in a novel. I was there, mouthing the only words that I had remembered from the last night's singing ritual at Angelique and Jerome's home :  Jolie bouteille, sacrée bouteille .... And as I observed the magical vibrancy of all the voices in the chorus, I realised they are singing for the joy of it. A simple fact, but wondrous in a strange mundane way!

They have sung these songs many times and yet when they were singing these when the eve of christmas had walked into the day of christmas, waves of joy and peace filled the mind. The songs were not religious alone. They were the songs of life - ranging from the drunkard's plea to his loving bouteille  to help him quit drinking, to the song filled with painful memories of the Jewish concentration camps, to hymns. 

This Christmas dinner, could have forced me into the cliched expression of Christmas being the festival of time spent with family and all that. As I looked at the faces of the mother and the father, who brought up their six kids, not in any other excess but in the excess of life and a strange force of living life up to the potential that each of them have.

The Christmas clause is the potential to walk on. The potential to have the courage to follow your dreams, knowing well that they are not really Columbusque in scope. Our acts in our little lives do not change the worldscape of others. The single day of the Christmas celebrations do not drown our thousand conflicts. What it does is that, it  re-affirms the hope that we can walk together, in spite of our differences. That we can create music and be alive by embracing each moment. The clause of Christmas is possibly the inherent truth of life ... be here, be now. And that will make us smile.

P.S. Though the "Stories from the hiatus" series is concluded with this post, the experiences from this christmas spent with a marvellous family will keep cropping up in various posts for certain. This is a conscious decision of the blogger. The experience of having met these  special people can not solely be confined in a series on a singular event. As I realise it now, it is not only an experience of christmas, it is an experience of life.

Image: song-carnival post christmas eve dinner.

Stories from the hiatus 1

A wooden house. A family of laughter. A father with a penchant for photography. A mother with a womb of artistic creations. Six siblings, playing the guitar, singing songs learnt while camping. The walls filled with the scent of love, inviting hope, relations and creations. Walls of glass rushing in the light of life and love. Amidst this crazy dance of life, christmas presents sit with gaiety on the chairs and on the arms of the sofas ... waiting to be unwrapped, waiting to burst into a new strain of happiness in belonging.

Age is a bluffer's name. The grandmother sings along with the kids from sixteen to twenty-eight. The busyness in the kitchen gets interrupted by the 'kids' hungry for the chocolate, sticking to the spatula after it is spread on the cake. I join in unceremoniously. 

After almost-skating across the lanes to and from the church, the muse of the night starts gleaming. Tinkering glasses with miniatures hand printed by the mother, the decorative plates, the one-eyed Santa and the glittering Christmas tree invite in more life and laughter. The uncle with his first-of-its-kind beard, the adorable aunt, the gregarious cousins trickle in with more of the clause of laughter and joy.   

Images: the christmas home of Angélique's parents ... December 2010.

*******

I had thought I will pen down my thoughts of this Christmas with a parisian family in a single blog post. However, as I sit to write this post, so many impressions rush through the mind that it is becoming increasingly difficult to capture all of that (or at least some of that) in words and pictures. Hence I choose to leave this post with the TO BE CONTD.  mark :) Keep reading to know what happened as the christmas clause took us to another land... 

To be contd.

An experience in translation ...

As a kid I have read several versions of the fairy tale dealing with the two queens of a king: the selfish materialistic queen Suyorani and the humble,caring, non-complaining queen Duorani. The standard fairy tale version narrates the story of how the selfish queen ousts the humble queen from the palace and tries to keep her away, and how finally the worth of the banished Duorani is realised and she is brought back to the palace. Rabindranth Tagore's take on that fairy tale in his book of poetic prose Lipica deals with the story from a slightly different perspective. Tagore's tale is about the unhappiness that Suorani encounters in the palace of comforts. As I sit and read and attempt to translate Tagore's take of the fairy tale, I am drenched by waves of thoughts from different seas of ideas. 

Duorani or Shuorani?

Fairy tales charm the mind of the young and the old by virtue of telling a tale that has been told forever. We, the listeners, know for sure, that the evil will be defeated by the good by the end of the fairy tale. The allegory of the power of good that prevails over the power of evil has been narrated in various ways across the globe. And all such conventional fairy tales categorise everything in terms of binaries. Each and every character is either good or bad. There is no trait of one in the other. The lines that demarcate each are distinct. The structure of the allegory aims to teach; and the basic requisite of teaching is to demarcate and differentiate. This brings me to the thought-sea that churns questions like : Can everything be identified as either black OR white? If so, then where does the colour grey come from? Where is that space where BOTH black AND white exist? The waves of this sea leave me in the sands of words created by Tagore in Lipica. 

The treacherous Suorani  who had left no stone unturned to push the existence of Duorani to the brink of the kingdom of the king's heart, weeps with sadness in Tagore's take on the standardised fairy tale of Duorani-Suorani. In Lipica, his book of poetic prose, his version of the fairy tale is titled "Suoranir sadh" (Suorani's desire). Unlike all the desires that Suorani had in the wide-spread fairy tale, the desires that she experiences are non-materialistic. She does not desire fine clothes, precious jewellery or such stuff that can be quantified in terms of money. She desires simplicity of being, she desires the dignified calm of simple living, the joy and the warmth of the hearth. She desires the sorrow of Duorani...

Duoranir dukkho ami chai ...

"oi duoranir dukkho ami chai ....or oi ba(n)sher ba(n)shite sur bajlo,kintu amar sonar ba(n)shi kebol boyei beRalem, agle beRalem, bajate parlem na." 

I long for the suffering of Duorani .... her reed can create such music, but my golden flute I vainly carried along, guarding it and alas never being able to create music from it.   

Image with caption "Duorani or Shuorani?" : Woman's face by Rabindranath Tagore, Ink on paper, n.d.

Image with caption "Duoranir dukkho ami chai..." : Lady with flowers by Rabindranath Tagore, Watercolour on paper, dated 28/9/37.

Images taken from the web. 

Puja Chronicles: Actual/Virtual

No one spelled it out. And yet, it was there. Like a star. 

I always thought I had a non-scientific mind. When I looked up at the clouds, I could never recognise whether they were cumulus or stratus. I saw images. Of elephants, of Archaeopteryx (I loved to figure this out specially), of flying castles, of Santa Claus's face. I believed I was prone to imagination than rational thinking. Then, a few years into high school, and Physics introduced me to the world of constellations. Individual stars being a part of an image in the sky. I was baffled to know, science needs imagination. 

That was the beginning (I guess) of questioning what seems to be 'real'. The absolute versions held ground for a long time since then, but the foundation of the idea of the 'absolute' had started eroding. 

*****

Far away in the distance, there used to be a ball of gas. It started 'living' - burning itself up in order to radiate light/energy/life. It performed the balancing act of gravity and expansion. And then it had to die. It became a 'dwarf' or an eternity called 'black hole'.

Life cycle of a star

*****

Is the star there as I see it now?

I can see it twinkling! It is actual, I guess. But, it may have died and its light is still crossing the seas of the universe to reach me. Does that make it virtual?

*****

Feeling homesick on a day when celebrations of a mother goddess fill my mother's house with laughter and joy. Before the deity leaves the threshold of the home, I skype home. I dress up as a traditional Bengali married woman - complete with sari, the jewellery, the vermillion on the forehead. I have arranged a candle, the vermillion (sindoor, the mark of marriage), a flower, an Arab sweet, a small glass filled with water on a dish. The camera looks into the face of the deity. From across the oceans, I hold the platter in my hands and perform an action that every married woman does at the end of the festival for any Hindu goddess. I boron (a ceremony performed to cordially welcome) the deity. 

 
boron

[It is strange that the festival begins and ends with the same custom of boron. Even when the deity is taken away for the immersion in water, marking the end of the festival, it is wished a good journey and an invitation to return in the next cycle of time.]     

What I did was in real time but not in real space. Does that make it any more virtual or any less actual? 

I do not know. The conventions of understanding the time and the space are somehow soiled by the sense of happiness I had at the end of the act. I felt  as if I participated actively in the joy that exuded in the household for the past few days. I felt the warmth of having a family filling me in this chilly land. That is the perspective I choose.

Images: 

"Life cycle of a star" from "Nebulas" in E.Encyclopedia Science on Fact Monster. Web.

"boron" : Image boron performed by my mother. The deity is that of the Mother Goddess Jagadhatri.  © Susmita Paul 2010.

Puja Chronicles: the memory and the questions blend ...

Be it Deepabali/Diwali or, Halloween, the fearful and the dreadful are not kept at a distance. Each is a celebration of the duality of existence - of light and of darkness. The legends behind each is varied. The legends associated with Diwali include the mythical return of Rama to his kingdom after a period of 14 years; the mythical slaying of the demon Narakasura by Krishna (an incarnation of Vishnu); the return of Bali (the demon-god slayed by another incarnation of Vishnu- Vamana) from the nether-world, to dispel ignorance; the celebration of goddess Lakshmi and that of goddess Kali. Each of the myths involves the victory of good over evil, light being the symbol of wisdom, knowledge, wealth and goodness. 

Of all the rituals that I have seen, I feel intrigued by three specific rituals. 

The first is the act of praying to the goddess Alakshmi (see the post regarding this here). 

The second is the the lighting of the 14 lamps on the eve of Deepabali, which is said to be a custom that started when lamps were lit as the mythical Rama returned to his kingdom after 14 years. I didn't know of this myth for a long time and created a significance of it in my mind. I believed (and continue to do so) that the 14 lamps lit somehow signify the 14 generations of ancestors who preceded me. I had no idea of myths involving Halloween celebrations then. In the presence of the pumpkin being 'Halloweenified' by K_ and A_, I thought of looking up the legend behind the celebrations.

I was in for a surprise when I realised that the legend of remembering the ancestors, that I had thought of as the explanation of the 14 lamps-lighting ceremony as a child, is eerily linked to the beginning of the custom of Halloween celebrations! Traced backed to the Celtic custom of celebrating Samhain, Halloween has its origins in the belief that on this day of the year, the border between this world and the Otherworld becomes thin allowing the passage of spirits into the human world. The spirits that could harm were repelled by carving out hollowed faces in turnips (pumpkin was adopted at a later stage for the same function) and placing them at the entrance of the house/ at windows; and, by wearing costumes that were repelling. The lamp placed within the hollowed turnip/pumpkin is symbolic of the souls in purgatory. 

It left me perplexed and humbled to feel that the Alakshmi, the 14 lamps and the carved face on the pumpkin on Halloween are connected by this inherent idea that the positive and the negative co-exist simultaneously. Life is not a shade of black and white. When the prayer to Alakshmi is offered, the act is that of humble request to the 'goddess of misfortune' to leave. When the Halloween pumpkin is lit with a candle, it is not to ward off the spirits of one's ancestors. Goodness and evil, darkness and light, hope and frustration (and all the antithetical ideas that can occur in your mind) co-exist in a strange sense of simultaneity. 

The idea of simultaneity is also evoked in the act of worshipping goddess Kali, which is the third ritual that intrigues me during this festive days. Kali has a terrifying form. The mythology of Kali is beyond the scope of the blog. You could have a look at  the wikipedia article on Kali. To an individual who does not understand the complex symbolism, Kali appears to me to be the confluence of all the oppositional ideas. When in the battlefield, the mother goddess, in the form of Kali is fierce. Her form can repel an individual. All that the mind tutors to believe as bad and ugly is present in her form. In popular iconography of Kali, she is naked; her tongue hanging out as she steps on her husband, Siva; she wears a garland of severed heads; and carries in her two hands a sword like weapon called kharga, a severed head while the other two are in the abhaya mudra (a gesture bestowing fearlessness) and varada mudra (a gesture bestowing blessings). She is usually depicted as dark skinned. The apparent opposites blend in this iconography. The violence of expression cohabits with the benevolence of bestowing blessings. 

It is possibly this simultaneity of the opposing forces/worlds that makes Little Miss Muffet of the household so excited to celebrate Halloween. In her innocence, she does not find the difference between what the adult world would designate as 'good' and 'evil'. Perhaps, this is the wisdom, that, inclusivity is more potent than exclusivity; maybe,this is the 'light' that dispels the 'darkness' of prejudice.

As the season of Halloween and Diwali passes this year, this humble blogger continues her journey towards that light ... an apprentice journeying to realise the celebration of that 'sound' which was 'noise' before....

 (Concluded)

Image: candles lit at the Esztergom Cathedral in Esztergom, Hungary @ self.

Puja Chronicles:A memory

On the eve of the festival of lights or Deepabali/Diwali (deep/dia=an oil lamp), 14 earthen lamps are placed on a round tray. We sit and talk about all the trivialities as we make the cotton wicks (solte) by rolling the cotton between our hands. With the wicks ready in the lamps, we vie for the opportunity to pour oil into the lamps. And then we light them. one by one, as the oil-soaked-wick starts being consumed and starts emanating light, I always remember a Tagore song Ei korechho bhalo... where occurs the expression:

Aamar e dhup na porale, gondho kichui nahi dhale 

amar e deep na jalale dei na kichhui alo ...

If I do not burn my incense stick, it doesn't spread its scent 

if I do not kindle my lamp, no light is emanated ....

To be contd.

Image courtesy: yummy4tummy.wordpress.com

Sound and Noise

Each thought is a vibration. When there are too many vibrations, only a maestro can create a harmony out of it. For apprentices, it becomes noise. The apprentice aspires for the harmony of the 'sound'. But the transformation of the noise into sound needs experience, meditation and wisdom. That is the path that the apprentice journeys ... not for the celebration of being a maestro, but for the celebration of that 'sound' which was 'noise' before...

Image courtesy: the web , where noise and sound cohabit .

Puja Chronicles : To continue or not ...

Now that the festival is over, it seems appropriate to conclude the series 'Puja Chronicles'. That time has passed.But does any time really 'end' ?

The smell of the slightly chilly morning wind, that of the incense sticks; the sounds of the dhak and the repeated-forever selection of songs in the para (neigbourhood) pandal (the structure which houses the deities for the festival); the illegible mantras (Sanskrit slokas used in the process of praying to the deity) of the mumbling priests; the sight of the strangely blue sky of shorot (a month in the Bengali calendar in which the Durga Puja takes place) - do they not leave behind traces of life in our beings? A friend and a reader of this creative blabbering, Supratikda, commented on a previous post, asking whether the pain of an ending can be mellowed by the resurgent nature of hope. That made me think. Do we really want to mellow down an experience that is rich and trying? I, for one, wouldn't want to do so. But yes, hope is the elixir of life. It does not only signify the possibility of a better tomorrow, but, to this hopelessly optimist soul, it also keeps alive, and burning, the possibility of miracles. Or, to use a more candid expression - the possibility of the absolutely unexpected awesome happenings. This brings us to another bend in the road of thought. What defines and measures the awesomeness of a happening? Well, I am sorry to confide that I can not help in your understanding of the element of 'awesomeness' in a concrete manner. But I can, and will, share with you my experiences of the 'awesomeness' of life which happened in strange corners of the busy-dom in which we live.

P.S. I choose to continue the series 'Puja Chronicles' not because they have some connection to the event of the puja itself (well, it may, at times), but because life is possibly the greatest puja (prayer) that any being can perform. 'Puja Chronicles' henceforth will celebrate life with its resplendent awesomeness.         

resplendent in its awesomeness

Image: An Evening Sky in Lund, Sweden.

           © 2010 Susmita Paul

Puja Chronicles contd. A magical allowance

This day has always had a special resonance. Mahashtami (the eighth day in the Debipokkho). This was the day, when, decked in new clothes, we (my sister and myself) sat on the broad stair at the foot of the staircase with our feet resting on some old newspapers. Our grandma would sit on the floor to apply alta (a  red liquid), outlining our feet.

alta adorned foot of a bride

This was messy since it meant we would have to wait till it dried or else our footprints would follow us wherever we went. As we grew older, the mess seemed less in the outer world and more in the inner world. The mind would get busy contemplating whether we are moving to adulthood by wearing alta like the elder women. But throughout, the singular exciting part of this kumari puja was that we received sweets and ten rupees each after the alta wearing ceremony. What little things give us joy! 

Kumari Puja

As the years passed and we grew older, though, customarily, the kumari puja stopped, yet we continued to receive the monetary allowance on this day. We bargained with Dida (that's what we called our paternal grandma) to increase our Kumari Puja allowance with hilarious outcome. It was amusing each year although the same sequence of events took place.
Since we were no more 'kumaris' ritualistically, she would initially refuse to give us the allowance, stating the obvious - that since there's no more ritual, there would be no more allowance either. But we kept following her around and pestered her. My  kakima (aunt) would join in and re-enforced our demand. Dida would lose her cool sometimes. My baba would try to be a peace-enforcer by volunteering to pay the allowance. But we refused stoically. Finally, Dida was cajoled, by everyone in the family, to give us our allowance. What joy we felt, although the allowance never crossed the twenty rupees benchmark. It was not about the amount we received. Just the pure magic of being a pestering grand-child.  

Photo courtesy: 

'alta adorned foot of a bride' © Self

'Kumari Puja' © SHIVA DURGA PUJA OF THE DUTT FAMILY OF NORTH KOLKATA

Puja Chronicles contd. : A film and a poem blend with the deity

How can I explain the rhapsody of thoughts generated by El ángel exterminador (The Exterminating Angel) by Luis Buñuel that I watched yesterday night? Logically, the discussion and/or my thoughts on the film should be filed under a less frequented blog that I had ceremoniously created especially for some of my other passions : http://passions-of-a-pligrim.blogspot.com/. But, I feel, this film has a strong connection to my present condition.

No, I have not achieved angelhood and I do not face extermination or act as a similar agency :) It is simply the fact that I am, like hundreds and thousands of other Bengalis, missing the fervour of the Durga Puja back in my hometown.

I felt miserable till the Mahalaya (the last day of the fortnight preceding the Debipokkho). Ever since that day, I have chosen to be pro-active in managing my missing-the-puja-blues (the why and the how of this radical shift is another story altogether). To come back to the film, and the idea behind the idea to have a scribble about it here, I realised today (I had a faint feeling yesterday of this upcoming realisation) that the film profoundly is about the necessity to be pro-active in life. And, that realisation crystallised in the mind as I was reading Yasmeen's beautifully powerful poem - Take a stand  (click on the link to read). Her words kept throwing me back to different scenes in the movie :

...

you can't change what happened
but you can choose what you see
so step out to your balcony
breathe...and hurl the skipping record
into cheering rush hour (I will be there)
close the past, open the loop
create the space     

...

life has no meaning
but what we assign
made real in time and space

... 

And, it is then that I realised what I heard the film say to me.

The celebration of the warrior form of the mother goddess shows her annihilating a demon. Her eyes are simultaneously fierce and calm and they look straight into you (if the deity is sculpted in the traditional form):

Photo copyright: Abhiks in Flicker

(If however, the deity is sculpted in the artistic style, you will see her eyes angled variously.) This reminds me of the concluding section of Michael Ondaatje's Anil's Ghost where the master painter is painting the eyes of the Buddha. He feels a strange penetrating glance...

Maybe it is all in the mind...

Actually, it is.

The mind has the power to create and to annihilate. Whether we choose to crib over spilled milk or take a mop to rub it and go on with normal activities, it always has to do with us, and no one else. It is easy to point fingers at others/ other things and find an explanation of the same. It is easy to completely abandon will power of the self to the will of the unexplainable deities and things. I do not intend to argue for or against the existence of the divine being here, but, is it not a saying that god helps them who help themselves? 

We are social beings and each of us have a unique set of beliefs. But the primary belief and faith that we need to have is on the possibilities that lie deep in us. The prayer to the mother goddess, uttered during the course of the festival of Durga Puja, is, in reality, an invocation to that self in us which hides in the guise of obligations, necessities, social customs and other such authoritative needs. The demons will always be there- within and without- but we have to be pro-active in slaying them. That is possibly the path of advancement. That is possibly the path to divinity. Slay ignorance with wisdom. Slay slavish dependence on others with self-empowerment. Slay fear with the courage to walk through it. In the eve of Mahasaptami (the seventh day in the Debipokkho), Buñuel, Yasmeen and Durga seamlessly weave this realisation in me.    

Postscript: This is a foreword to my thoughts on the film El ángel exterminador (The Exterminating Angel) by Luis Buñuel. More discussions and/or thoughts about the film in particular will be posted here tomorrow.

Copyright of the poem quoted is owned by Yasmeen Najmi. 

watching autumn

the more the leaf grows from being a benign green to an aged green, ... to a dusky green ... to either a faded orange or a crisp brown ... the tree knows for sure its head is in the sky... it watches, wonderstruck... the infinite permutations and combinations of the infinite things that inhabit in this chasm of eternity continue unperturbed... eternity is a baffling word ... a word that is as impractical as the desire to grasp the moment and its bliss ... does the tree understand the sky with its implausibility ? ... we can not know since its mind is the matter of the wind... it feels the wind as it blows through its leaves ... creates a rustle ... flutters the birds nested in its branches ... and passes... and then, another wave of wind comes ... or may be a moment of stillness... as the leaves whisper the tale of the wind that passed .. as its branches bloom and the little pods burst into flowers ... in that infinitesimally small moment, the tree realizes it's roots are deeply dug into the heart of it's womb ...

Image : in Lund, Sweden



it's raining and windy up in the head

when and if,

you see a clear blue sky,

you will not believe 

rainbows can

climb that high.

yet, 

when they smile,

you believe

they can fly,

and, that

is the reason

the cheshire cat dies.

Image: a rainbow peeping at my window, Budapest